Paige Brunett. Catholic. White. Female. The other night during reflection, we were each asked to name what identifies us. Personally, being female has never been an identifier that I have been terribly aware of. Of course, I love shopping, reading sappy novels and fawning over Channing Tatum, but I have never put much stock into the implications of being a woman. In Zambia, however, it is nearly impossible not to be hyper-aware of womanhood. At the Livingstone Museum, our tour guide (somewhat begrudgingly) noted the difference between male and female lions: lionesses do all of the hunting while the male of the pride, for all intents and purposes, lays around all day and offers protection in the event of a threat. Animal analogies aside, it seems to be a trend that African, particularly Zambian, women work incredibly hard for their families. It is easy to spot a Zambian woman: she is usually dressed in a long, colorful chitengi skirt, simultaneously cooking and cleaning, all with an infant strapped to their backs in another chitengi, often with other children running around; she could be walking along the main road with, again, a child on her back, balancing something on her head; she might be cooking nshima: an arduous process of grinding corn meal into a paste, a staple of the Zambian diet. These are just snapshots of the incredible strength of Zambian women. Sadly, however, this strength is often not appreciated by men. In their lessons, the heath group is constantly reminded that women feel that they do not have a voice. Their husbands are often unfaithful and deny to be tested for HIV, putting many at risk. Arranged marriages here are not uncommon and can include a dowry. These trends begin at a young age. It is not uncommon to see a small girl carrying a baby on her back. Often times when I ask young girls what they do for fun they respond, “Washing plates,” or “Cleaning clothes.” Even tonight at our “Cultural Dance Night,” when the girls got on stage, they faced the wall the entire time as they moved their hips in ways that I didn’t even know were possible. Beliefs about gender roles are deeply imbedded in most African cultures. At the same time, however, we have encountered many extraordinary women during our time in Zambezi.
Two in particular, Momma Josephine and Momma Kuwatu, are possibly some of the strongest women I have ever known. Momma Josephine, our Luvale instructor, has been a leader in Zambezi since she was in her twenties. Forty years later Momma J has been a political presence and advocate for multiple causes, all while raising eight children as a single mother. Josephine’s husband left her when she refused to engage in a polygamous marriage, another common occurrence here in Zambia. Though she lost two of her children, Josephine continued to be an example in the community. We got the opportunity to visit her home: though a modest mud-brick home from the outside, we could sense the love and memories on the interior. She showed us her fishing net, as she lives right on the river, and the well from which she and the other women of the community gather water for cooking and cleaning. I was shown what a strong woman Momma J was when, while we were teaching a mini-leadership class in Dipolata, Momma called out three young women sitting in on the class. Though our Luvale knowledge is negligible to say the least, it was evident that she was telling the girls that they, too, could be leaders. Watching Momma empower those three girls in a way that only she could was incredible.
Here in Zambezi, our meals are prepared by Momma Kuwatu. I was lucky enough to be the first in group two to be Momma’s helper, which entails going to the market and helping to cook lunch and dinner. During that time, I got to know Momma’s story. Momma arrived in Zambezi in 1992 after her parents passed away and got married soon after. Not only does she spend most of her day with us, she also has to take care of her seven children who range from sixteen years to nine month old baby Joshua. Momma is quiet, hardworking, and has a huge heart. She emits grace and patience, and I truly believe she cares for each one of us like her own children. Momma reminds me of my own grandmother who had seven children as well. Both momma and grandma are incredibly patient and put others above themselves always. Being around someone so selfless and caring is incredibly comforting. Momma truly spoils us by serving comfort foods from home like pasta, fried chicken, and, my personal favorite, banana bread with peanut butter frosting. While I was Momma’s helper, I even taught her how to make one of my mother’s specialties: potato latkes. Momma Kuwatu gives us a little bit of home, even on the other side of the world. It’s hard for me to understand why women like Momma Josephine and Momma Kuwatu aren’t fully appreciated, let alone praised, in this culture.
While being a black woman in Zambia has it’s own subtleties, being a white woman here has a completely different dynamic. We girls were instructed previous to the trip to dress modestly: that is, having our shoulders and legs covered while in public, which is the norm for most women here. However, we could be covered head to toe and still attracted male attention, due simply to the color of our skin. Cat calls and marriage proposals are a daily occurrence for us girls. Though harmless, the extra attention is uncomfortable. Today, I traveled to the market twice. The first time, I was accompanied by two men as well as another woman, an uneventful trip. The second, I was with two females. On this trip, a man followed us and asked multiple times if we were married, to which we answered ‘yes,’ and if we were faithful to our husbands. This man followed us for about thirty minutes until he got the message that we weren’t interested. Another group of men yelled, “I want to make you mine, come over here, I want to take you with me” from their car. I couldn’t help but note to Anne, as we were walking away, that this would not have happened had we either been men, or been with men. When we attended a Mikishi ceremony (a cultural dance) many drunken men attempted to dance with us girls, standing a bit too close and touching our backs and hair, and were only deterred when one of the men in the group told them that we were “theirs.” While this happens in the US as well, and these comments are harmless, it is apparent to me that because we are white women, this behavior is seen as okay to many.
These observations definitely do not represent the totality of Zambia, simply the musings of a Sociology major. As most of this blog indicates, we have been welcomed warmly by many and I truly feel at home here. As well, women are celebrated here in many ways. The birth of a baby is a huge celebration, and motherhood in Zambia is quite unique. For one, the babies and the mother and constantly touching for the first few months of life. Being strapped to their mothers back creates an immediate bond. Women comprise the majority of the choruses that have made masses so incredible and never fail to provide a bountiful, delicious meal. A few nights ago, we were asking what we would bring back to America, but not in terms of physical baggage. I will bring back an appreciation for my womanhood, as well as the incredible women in my life, who have instilled a sense of pride and dignity in me, simply because I am who I am. Paige Brunett. Loved by God and others. Chindele. Strong as only a woman could be.
Peace & Kisu Mwane,
Paige Brunett, Class of 2014
P.S.- Mom, David, Hannah, Josh, and Bill, I love you all, see you in a few days!
P.P.S- Dad- see you in July!
P.P.P.S- to all of the family and friends who read and comment on this blog, we can’t express how much we appreciate your love and support!






















